C 3: V. Beyond Perception, P 5

V. Beyond Perception, P 5

5 Knowing is not open to interpretation. You may try to “interpret” meaning, but this is always open to error because it refers to the perception of meaning. Such incongruities are the result of attempts to regard yourself as separated and unseparated at the same time. It is impossible to make so fundamental a confusion without increasing your overall confusion still further. Your mind may have become very ingenious, but as always happens when method and content are separated, it is utilized in a futile attempt to escape from an inescapable impasse. Ingenuity is totally divorced from knowledge, because knowledge does not require ingenuity. Ingenious thinking is not the truth that shall set you free, but you are free of the need to engage in it when you are willing to let it go.


I am very curious about my origins. Where did I come from? When did I come? What am I? What is God? How can I be part of God when God created me? If there is no time, then there cannot be a ‘when’ I was created and what on earth does that mean? These are questions I wonder about, but I don’t try to figure them out.

Sometimes I receive some clarity about one of my questions, but it does not come from the thinking mind. I notice that when I do get some unexpected clarity, it is not like it came from the encyclopedia. It is more like a knowing that would be pretty much impossible for me to put into words.

I remember a time when I used to sit around discussing philosophy and thinking that I was very clever. I remember thinking that I had it all figured out. I don’t even care anymore. I just want to know the next step so I can do my part. I know less, but am less confused.

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